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The Prophetic Beast: Who or What Is It?
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Biblical Prophecy | Philadelphia Church of God
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We'll publish them on our site once we've reviewed them. Item s unavailable for purchase. The beast itself is an eighth king who is of the seven and was and is not and shall ascend out of the bottomless pit, and go into perdition. The second beast is primarily described in Revelation chapter thirteen. This second beast comes out of the earth whose overall appearance is not described, other than having "two horns like a lamb", and speaking "like a dragon".
This second beast is also called the false prophet. It is declared that anyone who does not worship the beast or its image would be killed. Those who dwell on the Earth are deceived into making an image of the beast as a means to worship his authority. It is the lamb-horned beast who breathes life into the "image of the beast", so that the image becomes alive and is able to speak.
It also declares death to anyone who does not worship the authority of the beast. The second death has no power over these individuals who were victorious over the beast  by not being deceived, even though they lost their lives on Earth by his authority. The Beast from the sea  also bears a name, but this name is not given anywhere in the book of Revelation. However, his name corresponds to a numerical value, that of the number or This number is associated with that of a man.
The "mark" can be identified by either the beast's written name, or the numerical value of his name. Without this identification, one could not buy or sell.
Beast Wounded, Then Healed
The beast and the false prophet gather the kings of the earth and their armies to prepare for war against "He who sits on a white horse". The battle results in the beast being seized, along with the false prophet, where they are thrown alive into "the lake of fire ". Those against the " King of Kings , and Lord of Lords" are killed and left for the fowls. Preterism is a Christian eschatological view that interprets prophecies of the Bible , especially the Books of Daniel and Revelation, as events which have already happened in the first century AD.
Preterist academic scholars    generally identify the first beast from the sea with the Roman Empire , particularly with Emperor Nero. The beast from the earth is generally identified with the Roman imperial cult or the Jewish religious system of the first century that conspired with the Roman state to suppress and persecute the early church. This is probably the provincial governor or proconsul who would have overseen the political and religious operations of the area from his capital in Ephesus  or the High Priest of the provincial imperial cult.
The imperial cult in Ephesus was set up by Domitian in 89 AD. This interpretation is based upon the angel's explanation of the beast in Revelation Moreover, Rome was known in antiquity as the city of seven hills Rev. Nero and Caligula "abandoned all reserve" in promoting emperor worship—they were the only two who demanded divine honors while still alive. Nero claimed to be the sun-god Apollo. Nero was the first of the imperial authorities to persecute Christianity. Tacitus records the scene in Rome when the persecution of Christians or Chrestians  broke out: The Neronic persecution was instituted in 64 AD and lasted until his death in June 68 AD, which is three and a half years, or 42 months.
Nero was even called the beast. Apollonius of Tyana specifically states that Nero was called a beast: And of wild beasts you cannot say that they were ever known to eat their own mother, but Nero has gorged himself on this diet. The manner of Nero's death corresponds with the prophecy of Revelation He committed suicide by the sword at the age of The Roman Empire destabilized so greatly that Tacitus reported: This may be a reference to the mortal wound on one of the heads of the beast "inflicted by the sword" which was later healed Rev.
Wong wrote that the "healing of the wound" alludes to the so-called Nero Redivivus legend or the "revival of Nero" myth. A rumour said that Nero had just disappeared to Parthia and would one day reappear. Finally, the readers of Revelation were told to "calculate the number of the beast , for the number is that of a man; and his number is six hundred and sixty-six" Rev.
John did not expect that his readers "who had understanding" to have any difficulty identifying the beast, since they could simply calculate the meaning of this number. The variant probably existed to keep consistent the meaning of Nero as the beast. Adding the corresponding values yields , as shown:. Historicism is a method of interpretation in Christian eschatology which interprets biblical prophecies as actual historical events and identifies symbolic beings with historical persons or societies in the history of the church.
This interpretation was favored by the Protestant reformers  such as John Wycliff and Martin Luther , as well as other prominent figures such as Isaac Newton. One such example is the miter 's comparison to the dead fish as a traditional vestment of the head priests who served the god of the sea, specifically fishing, and of fertility: According to this interpretation, the beast and false prophet were most commonly identified with the papacy in its political and religious aspects. The identification with the papacy is a viewpoint echoed by Seventh-day Adventist writers.
According to the Seventh-day Adventist Church , the "image to the beast" represents Protestant churches which will form an alliance with the Papacy, and the "mark of the beast" refers to a future universal Sunday law. Adventists have interpreted the number of the beast, , as corresponding to a Latin title Vicarius Filii Dei of the Pope. The number is calculated by using a form of gematria where only the letters which refer to Latin numerals are counted. In , Uriah Smith was the first to propose the interpretation to the Seventh-day Adventist Church.
The Beast (Revelation)
The pope wears upon his pontifical crown in jeweled letters, this title: The most plausible supposition we have ever seen on this point is that here we find the number in question. It is the number of the beast, the papacy; it is the number of his name, for he adopts it as his distinctive title; it is the number of a man, for he who bears it is the " man of sin ".
Andrews also adopted this view. Jimmy Akin of Catholic Answers and additional Catholic sources  disagree with the above argument, claiming "Vicarius Filii Dei, although it adds up to , is not a title of the pope". The beast from the earth has also been interpreted as the Islamic prophet Muhammed , according to some medieval Christians, particularly Pope Innocent III ;  Saracens and Antipopes , according to other medieval Christians, particularly Joachim of Fiore ;  and the government of the United States of America this is the view of the Seventh-day Adventist Church.
Samuele Bacchiocchi , an Adventist scholar, has noted that Seventh-day Adventist teaching is moving away from historicism towards a more symbolic interpretation of the mark of the beast. The Historicist interpretation has fallen out of favor with modern commentaries on Revelation, partially because it has failed to form a consensus on how the outline of the book of Revelation corresponds with history.
Idealism, also known as the allegorical or symbolic approach, is an interpretation of the book of Revelation that sees the imagery of the book as non-literal symbols. Some Idealist interpretations identify none of the book's symbols with particular historical events while some idealists like Beale take a more eclectic approach which see that the book portrays events throughout history while also predicting some future events such as the return of Christ.
In this view, the beast from the sea is interpreted as the state or any human kingdom that is in opposition to God. This would include the Roman Empire but would broadly apply to all empires. Therefore, given that the beast of Revelation thirteen is a composite of the beasts of Daniel, one should similarly interpret this beast as a kingdom, more specifically a composite of all kingdoms. Similarly, in some idealist circles, it is suggested that the beast represents different social injustices, such as exploitation of workers ,  wealth, the elite, commerce,  materialism, and imperialism.
The idealist interpretation of the beast from the earth is that it represents religious, cultural and economic powers within society which work to compel people to give their allegiance to the state or governmental powers. This was first expressed in the imperial cult of Rome, but finds expression at all times of history.