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O Virgin most sorrowful, R. Pray for us to be repeated three times. My Crucified Jesus, confirm these prayers by the merits of Thy Passion; give me holiness of life, the grace to receive Thy holy Sacraments at the hour of my death, and glory everlasting.

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Matthew NIV - “This, then, is how you should pray: - Bible Gateway

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More God Prayers

You must be logged in to view your newly purchased content. Our Father who art in heaven, hallowed be thy name.

Thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation, but deliver us from evil. The Gospel of St. In response to his disciples' request "Lord, teach us to pray," Jesus gives them the fundamental Christian prayer, the Our Father, the prayer of hope. Jesus presents himself as our model, and invites us to become his disciples and follow him; in humbling himself, he has given us an example to imitate. The New Covenant practices almsgiving, prayer, and fasting; its prayer is the "Our Father.

The Lord's Prayer is truly a summary of the whole Gospel.

Our Father

All the Scriptures are fulfilled in Christ. What a blessing to call God our Father! Through Baptism we are adopted as Children of God.

The Lord’s Prayer (modern – currently used in the Church of England)

The free gift of adoption requires on our part continual conversion and a new life. Praying to our Father should develop in us two fundamental dispositions: The Father is in heaven, his dwelling place, our homeland to which we aspire.

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The Church Father St. Augustine noted seven petitions in Matthew's version of the Lord's Prayer, the first three theological for the glory of the Father, which draw us towards him, and the last four present our wants to him and request his grace. The first series of petitions carry us toward him, for his own sake: It is characteristic of love to think first of the one whom we love. The second series of petitions are an offering up of our hopes. The term "to hallow" means to recognize as holy, to treat in a holy way.

Gregory of Nyssa, a Church Father in Cappadocia in Asia Minor, wrote around AD that "of all good things the most important for me is that God's name should be glorified in my life.

The sanctification of God's name in the world and our own salvation depends on our life and prayer. The Kingdom of God is in our midst in the Eucharist. This second petition prays for the growth of the kingdom of God in the "today" of our lives, bearing the fruit of new life in the Eight Beatitudes of Jesus. Of great interest, a rare variant of Luke Ignatius of Antioch, in his Letter to the Ephesians 7: Gregory of Nyssa continues this concept in his sermon on this phrase: God's expression of his will is the commandment that "you love one another, even as I have loved you" John This commandment summarizes all the others and expresses his entire will.